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Tsiyon News

Tsiyon Messianic Radio Newsletter  - Vol 8.48 -  10/14/6013 TAM  -  12/17/13 AD

Eliyahu ben David Bet Midrash

     A New      Relationship

Exodus 16



On the road to Tsiyon

Hidden in Plain Sight

Focus on Israel


Tsiyon Reading Room


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 A New  Relationship

Wilderness in Arabia
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Biblical Archaeology: Mt. Sinai

Source of Article: Edited from Institute for Biblical & Scientific Studies article of same name.
Source of Images: Google Earth

There are various suggestions as to where Mt. Sinai is. De Vaux believes that the theophany of Sinai was a description of a volcanic eruption in northern Arabia (1978, 432-8). Exodus 19:18 describes the mountain like a furnace of smoke. There are no volcanoes in Sinai, but there are several in northern Arabia (Lee 1996, 20).

Midian in Arabia

Image: This image of the road coming into Al Bad (Al Badaa), Saudi Arabia, has not been altered as downloaded from Google Earth. Note that it is labeled as "Midian" on the identification bar at the bottom of the image, with "Mt Horeb" and "Mt Sinai" labeled in the background of the image. These are two of a number of mountains in the area scholars believe could be the Biblical mountain. Arab sources strongly link the area of this city to ancient Midian.    

Jewish tradition seems to place Mt. Sinai in Arabia. Demetrius stated that Dedan was Jethro's ancestor which is identified with the oasis of el-'Ela, and when Moses went to Midian he stayed in Arabia (De Vaux 1978, 435). In Josephus' book Antiquities of the Jews he placed Sinai where the city of Madiane was (Antiquities, II.264; III.76). In the Babylonian Talmud (Sotah 5a) R. Huna and R. Hisda say, "the Holy One, blessed be He, ignored all the mountains and heights and caused His Shechinah to abide upon Mount Sinai" (Freedman and Simon 1935, 18-19).

According to Old Testament passages Mt. Sinai is identified with Seir and Mt. Paran. Deuteronomy 33:2 says, "The Lord came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran" (KJV, see also Judges 5:4-5, Hab. 3:3,7; Axelsson, 1987; Simons 1959). It seems that the itinerary that was followed in Numbers 33:18-36 locates Sinai in northern Arabia. Midian was also located here (I Kings 11:18) where Moses lived with Jethro, priest of Midian, for forty years (Exodus 2:15, 3:1).

According to the New Testament, Paul in Galatians 4:25 states, "For this (H)Agar is mount Sinai in Arabia" (KJV). Paul is probably following Jewish tradition that placed mount Sinai in northern Arabia.

From Egyptian topographical lists one area the Shasu lived in was Seir. One place is called "land of the Shasu Yhw" (Axelsson 1987, 60). Yhw is used as a toponym, a place-name, which is most likely named after a deity. Yhw corresponds to the Old Testament YHWH, which would make this the earliest known reference. Axelsson concludes, "Thus it is conceivable that the full name of the area in question was Yhw's land, Yhw's city, Yhw's mountain, or the like" (Axelsson 1987, 60).

Tradition seems to place Mt. Sinai in Arabia (see article by Allen Kerkeslager "Mt. Sinai-in Arabia?" in Bible Review April, 2000 pages 32-39, 52). The Septuagint translators thought Jethro was from a city named Madian (Madiam). This ancient city was located in northwestern Arabia not far from Jabal al Lawz, the tallest mountain in the area at 8,500 feet. "Qurayyah ware, a pottery style usually associated with the Midainites, indicates that the large oasis at Al-Bad' was probably a Midianite settlement in the Late Bronze and early Ion Ages (Ibid, 36). Other evidence comes from Demetrius the Chronographer (cited in Eusebius Preaparatio Evangelica 9:29.1-3). Philo placed Mt. Sinai in northwestern Arabia and says that Moses "went up the highest and most sacred of the mountains in its region" (Ibid, 37; Moses 2.70). The Book of Jubilees 8:19 seems to locate Mt. Sinai in the Arabian peninsula. Origen, Eusebius and Jerome all locate Mt. Sinai in Arabia (Ibid, 39).

Elim could have been at this oasis in Arabia

Image: This is a satellite image taken as a screen shot from Google Earth. It is located in the area designated as "Elim" on the map at the top of this page. Located in the midst of a dry desert, this oasis provides enough water to sustain abundant trees and other vegetation, even in the hotter and dryer climate of the 21st century.   


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From Eliyahu

Before the Red Sea the children of Israel were in fear for their very lives. With no where to run from the pursuing Egyptian army, they considered themselves already as good as dead. Yet, the Egyptians were never allowed to even get close to doing them any harm, being held at bay by the awesome power of YHWH.

Then it happened. YHWH did the impossible, parting the sea for the children of Israel to cross over to safety on dry ground, and then drowning the crazed pursuing Egyptians in the heart of the sea. As the children of Israel looked upon the lifeless corpses of the enemies washed up upon the shore, they jubilantly sang "I will sing to YHWH, for he has triumphed gloriously. The horse and his rider he has thrown into the sea."

Why shouldn't they sing and dance? Finally they were free!

Yet, in the incredible high of that moment, after so great a deliverance, they had not yet considered the question looming imminently and unavoidably just before them. That question would be: what's next?

In that moment as they sang and danced on the edge of a vast desert, their past in Egypt had literally been cut off to them by the Red Sea. The only way open to them now was the way forward, ever deeper into unknown and inhospitable country.

If for no other reason than survival, it was time for a new relationship with YHWH, as a constant provider, protector and leader. Now, as a newly engaged bride, Israel must get to know and trust her new head.

How ready for that new relationship was she, as her new life with Him began?

It is this profound love story in the desert that rivets our attention in our latest midrash.

Blessings and Shalom!   

Eliyahu ben David 



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