From Eliyahu
As I prepare to release my presentation, including Ezekiel 36-39 this
evening, my mind keeps returning to one of the most unforgettable chapters
in all of Scripture: Ezekiel 37.
Most of us know it immediately by its imagery. A valley full of bones. Very
many bones. Very dry bones. The picture is stark, hopeless, and final. YHWH
asks the prophet, “Son of man, can these bones live?” And from that moment
forward, one of the greatest restoration prophecies in the Bible begins to
unfold.
But the more I have been thinking about Ezekiel 37, the more I remember that
Ezekiel is not alone.
The vision of the dry bones is not some isolated prophetic moment standing
out by itself in the prophets. It is one of the clearest and most dramatic
expressions of a much larger prophetic hope. Again and again, the other
prophets speak of the same basic reality: in the latter days, YHWH will
regather “the remnant of Israel”, restore them, heal the ancient division
between Judah and Ephraim, and plant them again in the Land under one
Davidic ruler. Ezekiel 37 may be the most vivid place where we see it, but
it is far from the only place.
Ezekiel 37 standing alone is very powerful. However, when you add so many
other prophets also speaking forth the same message this becomes one of the
foremost prophetic themes in the Bible.
Indeed, the hope of Israel’s restoration does not rest on one chapter alone.
It is woven through the prophets as a repeated promise and a repeated
pattern, over and over again. Ezekiel does not stand by himself in saying
that the remnant will live again. He is part of an inspired chorus.
When people think of Ezekiel 37, they usually focus on the first half of the
chapter, and understandably so. The scene is unforgettable. The bones come
together. Sinews and flesh come upon them. Breath enters them. They stand up
as an exceedingly great army. It is one of the most powerful pictures in all
of prophecy.
If someone reads only the first half of the chapter and stops there they can
use the imagery to represent anything that appears dead and comes alive
again. Not a few Christian teachers have applied this to the Christian
Church in one way or another. Others have said it is Israel – but only after
the Return of Christ. I will be dealing with that idea in my presentation
tonight, but my point right now is this: Ezekiel 37 does not end there.
After the vision of the bones comes the sign of the “two staffs”. One staff
is for Judah. The other is for Joseph, that is, Ephraim and the house of
Israel associated with him. Ezekiel is told to join them together in his
hand, and they become one.
That second sign is essential. It tells us that the prophecy is not merely
about revival in some general sense. It is about the restoration of “the
whole house of Israel”. It is about national restoration, covenant
restoration, tribal restoration, and territorial restoration. The chapter
itself goes on to say that they will be brought into their own Land, made
one nation, and ruled by “My servant David.”
So already in Ezekiel 37 we have a very specific pattern:
The remnant restored,
The divided house reunited,
The remnant brought back to the Land,
And one Davidic shepherd over them.
When we turn to the other prophets, we find this same pattern again and
again.
One of the strongest parallels is found in Isaiah 11. There the prophet
speaks of the Root of Jesse standing as a banner for the peoples. Then he
says that YHWH “will set His hand again the second time to recover the
remnant of His people” from the nations. He speaks of the outcasts of Israel
being gathered and the dispersed of Judah being assembled from the four
corners of the earth.
That alone would already make Isaiah 11 a major parallel to Ezekiel 37. But
then Isaiah adds something even more striking: “Ephraim shall not envy
Judah, and Judah shall not vex Ephraim.”
There it is again. The ancient fracture is healed. The divided house becomes
one again. What Ezekiel later dramatizes with two staffs, Isaiah declares in
straightforward prophetic language. Judah and Ephraim, once divided, will no
longer be set against one another.
That is not a small detail. It is one of the great markers of latter-day
restoration.